The Holy See
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New American Bible

2002 11 11
IntraText - Concordances
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1-500 | 501-888

                                                                        bold = Main text
    Part, Book  Chapter:Verse                                           grey = Comment text
1 Pent, Exo 12: 46(7) | bondage of sin. Cf also 1 Cor 5:7; 1 Peter 1:19. ~ 2 Pent, Exo 16: 18(4) | equitable sharing. Cf 2 Cor 8:15.~ 3 Pent, Exo 33: 23(3) | man cannot behold. Cf 1 Cor 13:12. ~ 4 Pent, Exo 34: 33(4) | the unbelieving Jews. Cf 2 Cor 3:7-18. ~ 5 Pent, Num Int | and its consequences (1 Cor 10:10), the prophecies of 6 Pent, Num Int | gushing from the rock (1 Cor 10:4).~ The chief divisions 7 Pent, Num 11: 25(3) | Acts 2:6-11, 17; 19:6; 1 Cor 12-14).~ 8 Pent, Num 14: 28(3) | confidence in God is cited in 1 Cor 10:10, and Hebrews 3:12- 9 Pent, Deu 10: 14(1) | the third heaven," in 2 Cor 12:2.~ 10 Pent, Deu 25: 3(1) | number to thirty-nine; cf 2 Cor 11:24.~ 11 Pent, Deu 25: 4(2) | fruits of his labor; cf 1 Cor 9:9; 1 Tim 5:18.~ 12 Pent, Jos 2: 15(4) | Damascus; cf Acts 9:25; 2 Cor 11:33.~ 13 His, 1Mac 5: 25(6) | escaped about 38 A.D. (2 Cor 11:32-33).~ 14 WisdB, Psa 8: 6(5) | being glorified. Cf also 1 Cor 15:27 where St. Paul applies 15 WisdB, Pro 10: 12(2) | maxim of the Apostles; cf 1 Cor 13:7; James 5:20; 1 Peter 16 WisdB, Son Int | 15; 25:1-13; John 3:29; 2 Cor 11:2; Eph 5:23-32; Rev 19: 17 WisdB, Sir 3: 19(3) | Cf Matthew 11:25-26; 1 Cor 1:26-29.~ 18 WisdB, Sir 45: 5(3) | Paul alluded to this in 1 Cor 13:12.~ 19 ProphB, Jer 4: 4(2) | heart; cf Romans 2:25, 29; 1 Cor 7:19; Gal 5:6; 6:13, 15.~ 20 ProphB, Jer 31: 31(6) | Christ; cf Luke 22:20; 1 Cor 11:25.~ 21 ProphB, Hos 13: 14(3) | in a different sense (1 Cor 15:54-55), that of the ultimate 22 Gosp | God" (Romans 1:1; 15:16; 2 Cor 11:7; 1 Thes 2:2, 8, 9). 23 Gosp | Christ" (Romans 15:19; 1 Cor 9:12; 1 Thes 3:2; etc). 24 Gosp | 2:2) or "our gospel" (2 Cor 4:3; 1 Thes 1:5; 2 Thes 25 Gosp, Mat 5: 31(21)| 11-12; Luke 16:18; cf 1 Cor 7:10, 11b), and most scholars 26 Gosp, Mat 10: 1(2) | text to speak of it is 1 Cor 15:5. The number probably 27 Gosp, Mat 13: 33(14)| Mark 8:15; Luke 12:1; 1 Cor 5:6-8; Gal 5:9). Three measures: 28 Gosp, Mat 13: 41(21)| Father (Matthew 13:43); see 1 Cor 15:24-25. The church is 29 Gosp, Mat 16: 16(11)| risen Jesus to Peter; cf 1 Cor 15:5; Luke 24:34.~ 30 Gosp, Mat 16: 18(13)| in the Pauline letters (1 Cor 1:12; 3:22; 9:5; 15:4; Gal 31 Gosp, Mat 16: 21(17)| fragment of the kerygma in 1 Cor 15:4 and also with Hosea 32 Gosp, Mat 18: 17(14)| for excommunication in 1 Cor 5:1-13.~ 33 Gosp, Mat 26: 26(14)| is the Pauline-Lucan (1 Cor 11:23-25; Luke 22:19-20). 34 Gosp, Mat 26: 26(14)| intervening meal mentioned in 1 Cor 11:25; Luke 22:20; and there 35 Gosp, Mat 28: 6(4) | Jesus to Peter alone (cf 1 Cor 15:5; Luke 24:34) which 36 Gosp, Mar Int | Christ and his cross (cf 1 Cor 1:23). Yet in Mark the person 37 Gosp, Mar 3: 16(7) | Luke 6:14; Acts 1:13; cf 1 Cor 15:5-8).~ 38 Gosp, Mar 5: 39(11)| Matthew 27:52; John 11:11; 1 Cor 15:6; 1 Thes 4:13-15); see 39 Gosp, Mar 8: 15(4) | corruptive action of leaven (1 Cor 5:6-8; Gal 5:9) was an apt 40 Gosp, Mar 9: 2(2) | that of his disciples; cf 2 Cor 3:18; 2 Peter 1:16-19. The 41 Gosp, Mar 14: 22(7) | 26-28; Luke 22:19-20; 1 Cor 11:23-25).~ 42 Gosp, Mar 14: 24(8) | at Luke 22:19, 20 and 1 Cor 11:24. The sense of both 43 Gosp, Luk 6: 13(5) | Christian tradition (see 1 Cor 15:5), and in Matthew and 44 Gosp, Luk 6: 13(5) | was more widely applied (1 Cor 15:5-7; Gal 1:19; 1 Cor 45 Gosp, Luk 6: 13(5) | Cor 15:5-7; Gal 1:19; 1 Cor 1:1; 9:1; Romans 16:7).~ 46 Gosp, Luk 22: 19(7) | Pauline tradition (see 1 Cor 11:23-26). See also the 47 Gosp, Joh 13: 10(6) | baptismal contexts in 1 Cor 6:11; Eph 5:26; Titus 3: 48 Gosp, Joh 17: 24(7) | a mirror but clearly (2 Cor 3:18; 1 John 3:2).~ 49 Gosp, Joh 20: 9(7) | as in Luke 24:26 and 1 Cor 15:4. Some individual Old 50 Gosp, Act 2: 14(5) | word for proclamation (cf 1 Cor 15:11).~ 51 Gosp, Act 9: 1(1) | Jesus, as he insists in 1 Cor 15:8. The words of Jesus, " 52 Gosp, Act 9: 1(1) | with Jesus Christ (see 1 Cor 12:27). That Luke would 53 Gosp, Act 16: 3(1) | particular circumstances (see 1 Cor 9:19-23). ~ 54 Gosp, Act 18: 2(1) | Acts 18:26). According to 1 Cor 16:19, their home became 55 Gosp, Act 18: 8(4) | 8] Crispus: in 1 Cor 1:14 Paul mentions that 56 Gosp, Act 18: 24(10)| He is referred to in 1 Cor 1:12; 3:5-6, 22.~ 57 NTLet, Rom Int | had faced in Corinth (1 Cor 8). If Romans 16 is part 58 NTLet, Rom 1: 1(1) | the greeting: Sosthenes (1 Cor), Timothy (2 Cor; Phil; 59 NTLet, Rom 1: 1(1) | Sosthenes (1 Cor), Timothy (2 Cor; Phil; Phl) Silvanus (1 60 NTLet, Rom 1: 1(1) | call, see Gal 1:15-16; 1 Cor 9:1; 15:8-10; Acts 9:1-22; 61 NTLet, Rom 1: 3(3) | life-giving spirit" (1 Cor 15:45), Jesus Christ is 62 NTLet, Rom 1: 7(5) | baptism (Romans 6:22; 15:16; 1 Cor 6:11; Eph 5:26-27). Christians 63 NTLet, Rom 1: 7(5) | are called to holiness (1 Cor 1:2; 1 Thes 4:7), that is, 64 NTLet, Rom 1: 8(6) | theme of the letter. In 2 Cor the thanksgiving becomes 65 NTLet, Rom 1: 16(10)| the crucified savior; cf 1 Cor 1:23-24. Paul affirms, however, 66 NTLet, Rom 8: 29(7) | Christ, the image of God (2 Cor 4:4; Col 1:15), that we 67 NTLet, Rom 12: 5(3) | the body of Christ, see 1 Cor 12:12-27.~ 68 NTLet, Rom 14: 1(1) | ordinances (Romans 14:10). See 1 Cor 8; 10. ~ 69 NTLet, Rom 15: 20(8) | people's foundations (cf 2 Cor 10:12-18). However, he does 70 NTLet, Rom 15: 25(10)| poor in Jerusalem (cf 2 Cor 8-9) as a fulfillment of 71 NTLet, Rom 16: 3(3) | mentioned at Acts 18:2; 1 Cor 16:19; 2 Tim 4:19.~ 72 NTLet, Rom 16: 5(4) | Such local assemblies (cf 1 Cor 16:19; Col 4:15; Philemon 73 NTLet, Rom 16: 5(4) | cf Romans 8:23; 11:16; 1 Cor 16:15.~ 74 NTLet, 1Cor Int | poor and underprivileged (1 Cor 1:26). After his departure 75 NTLet, 1Cor Int | on his third journey (1 Cor 16:8; Acts 19:1-20), he 76 NTLet, 1Cor Int | for the initiated few (1 Cor 1:10-4:21). The community 77 NTLet, 1Cor Int | in an incestuous union (1 Cor 5:1-13). Other members engaged 78 NTLet, 1Cor Int | in pagan courts of law (1 Cor 6:1-11); still others may 79 NTLet, 1Cor Int | religious prostitution (1 Cor 6:12-20) or temple sacrifices ( 80 NTLet, 1Cor Int | or temple sacrifices (1 Cor 10:14-22).~The community' 81 NTLet, 1Cor Int | among the membership (1 Cor 11:17-22). Charisms such 82 NTLet, 1Cor Int | than works of charity (1 Cor 13:1-2, 8), and were used 83 NTLet, 1Cor Int | times in a disorderly way (1 Cor 14:1-40). Women appeared 84 NTLet, 1Cor Int | customary head-covering (1 Cor 11:3-16), and perhaps were 85 NTLet, 1Cor Int | address the assembly (1 Cor 14:34-35).~Still other problems 86 NTLet, 1Cor Int | been sacrificed to idols (1 Cor 8:1-13), the use of sex 87 NTLet, 1Cor Int | use of sex in marriage (1 Cor 7:1-7), and the attitude 88 NTLet, 1Cor Int | Christ's second coming (1 Cor 7:25-40). There was also 89 NTLet, 1Cor Int | scores remain uncorrected (1 Cor 4:18-21).~The letter illustrates 90 NTLet, 1Cor Int | the labors of Apollos (1 Cor 3:5-8). He provides us in 91 NTLet, 1Cor Int | teaching on the Eucharist (1 Cor 10:14-22; 11:17-34) and 92 NTLet, 1Cor Int | resurrection of the body (1 Cor 15:1-58).~Paul's authorship 93 NTLet, 1Cor Int | letters to Corinth (see 1 Cor 5:9; 2 Cor 2:3-4) in addition 94 NTLet, 1Cor Int | Corinth (see 1 Cor 5:9; 2 Cor 2:3-4) in addition to the 95 NTLet, 1Cor Int | I.           Address (1 Cor 1:1-9) ~                             96 NTLet, 1Cor Int | Corinthian Community (1 Cor 1:10-6:20) ~                                                     97 NTLet, 1Cor Int | Divisions in the Church (1 Cor 1:10-4:21) ~                                                     98 NTLet, 1Cor Int | Moral Disorders (1 Cor 5:1-6:20) ~                           99 NTLet, 1Cor Int | Corinthians' Questions (1 Cor 7:1-11: 1) ~                                                     100 NTLet, 1Cor Int | Marriage and Virginity (1 Cor 7:1-40) ~                                                     101 NTLet, 1Cor Int | Offerings to Idols (1 Cor 8:1-11:1) ~                          102 NTLet, 1Cor Int | Liturgical Assemblies (1 Cor 11:2-14:40) ~                                                     103 NTLet, 1Cor Int | Women's Headdresses (1 Cor 11:3-16) ~                                                     104 NTLet, 1Cor Int | The Lord's Supper (1 Cor 11:17-34) ~                                                     105 NTLet, 1Cor Int | Spiritual Gifts (1 Cor 12:1-14:40) ~                             106 NTLet, 1Cor Int | The Resurrection (1 Cor 15:1-58) ~                                                     107 NTLet, 1Cor Int | Resurrection of Christ (1 Cor 15:1-11) ~                                                     108 NTLet, 1Cor Int | Resurrection of the Dead (1 Cor 15:12-34) ~                                                     109 NTLet, 1Cor Int | Manner of the Resurrection (1 Cor 15:35-58) ~                          110 NTLet, 1Cor Int | Conclusion (1 Cor 16:1-24)~ ~ ~ ~ 111 NTLet, 1Cor 1: 6(3) | Paul's mission (see also 1 Cor 15:15 and the note on 1 112 NTLet, 1Cor 1: 6(3) | 15:15 and the note on 1 Cor 2:1). The forms of his testimony 113 NTLet, 1Cor 1: 10(4) | who preached to them (cf 1 Cor 4:6, 9; 9:1-5) and of the 114 NTLet, 1Cor 1: 12(5) | designates Peter also in 1 Cor 3:22; 9:5; 15:5 and in Gal 115 NTLet, 1Cor 1: 17(7) | 17b-18] The basic theme of 1 Cor 1-4 is announced. Adherence 116 NTLet, 1Cor 1: 17(8) | the arts of building (cf 1 Cor 3:10) or of persuasive speaking ( 117 NTLet, 1Cor 1: 17(8) | persuasive speaking (cf 1 Cor 2:4) or effectiveness in 118 NTLet, 1Cor 1: 17(8) | and persuasiveness in 1 Cor 2:1, 4). But the term itself 119 NTLet, 1Cor 1: 26(10)| interpret it rightly (1 Cor 1:26-31), and can also be 120 NTLet, 1Cor 1: 26(10)| preaching the gospel (1 Cor 2:1-5).~ 121 NTLet, 1Cor 1: 29(11)| Boasting in the Lord" (1 Cor 1:31), on the other hand, 122 NTLet, 1Cor 2: 1(1) | people; it is clear from 1 Cor 1:18-25; 2:2, 8-10 that 123 NTLet, 1Cor 2: 1(1) | manuscripts read "testimony" (cf 1 Cor 1:6). ~ 124 NTLet, 1Cor 2: 3(2) | Paul's own bearing (cf 2 Cor 10-13). Fear and much trembling: 125 NTLet, 1Cor 2: 6(4) | are looking for wisdom" (1 Cor 1:22), he does indeed bring 126 NTLet, 1Cor 2: 8(6) | conquest and submission (1 Cor 15:24-28).~ 127 NTLet, 1Cor 2: 13(7) | new mode of perception (1 Cor 2:12) and an appropriate 128 NTLet, 1Cor 2: 13(7) | them. The final phrase in 1 Cor 2:13 can also be translated " 129 NTLet, 1Cor 2: 13(7) | which case it prepares for 1 Cor 2:14-16.~ 130 NTLet, 1Cor 2: 14(8) | person: see the note on 1 Cor 3:1.~ 131 NTLet, 1Cor 2: 15(9) | what pertains to God (1 Cor 2:11-12), they share in 132 NTLet, 1Cor 2: 15(9) | of Christ) is revealed (1 Cor 2:16) can be said to share 133 NTLet, 1Cor 3: 1(1) | stage of development (cf 1 Cor 2:6).~ 134 NTLet, 1Cor 3: 1(2) | 1) The natural person (1 Cor 2:14) is one whose existence, 135 NTLet, 1Cor 3: 1(2) | principles, the psyche (1 Cor 2,14) and the sarx (flesh, 136 NTLet, 1Cor 3: 1(2) | connotes creatureliness, 1 Cor 3:1, 3). Such persons are 137 NTLet, 1Cor 3: 1(2) | persons are only infants (1 Cor 3:1); they remain on a purely 138 NTLet, 1Cor 3: 1(2) | human level (anthropoi, 1 Cor 3:4). (2) On the other hand, 139 NTLet, 1Cor 3: 1(2) | spiritual (pneumatikoi, 1 Cor 3:1) and mature (1 Cor 2: 140 NTLet, 1Cor 3: 1(2) | 1 Cor 3:1) and mature (1 Cor 2:6) in their perceptions 141 NTLet, 1Cor 3: 1(2) | Spirit is described in 1 Cor 15:44-49. ~ 142 NTLet, 1Cor 3: 3(3) | their self-understanding (1 Cor 3:4) and of the judgments 143 NTLet, 1Cor 3: 3(3) | about their apostles (1 Cor 3:21).~ 144 NTLet, 1Cor 3: 5(4) | of spiritual gifts (cf 1 Cor 12-14, where the charism 145 NTLet, 1Cor 3: 5(4) | of all spiritual gifts (1 Cor 12:4-6 presents them as 146 NTLet, 1Cor 3: 5(4) | which is a gift of grace (1 Cor 3:10) through which God 147 NTLet, 1Cor 3: 5(4) | through which God works (1 Cor 3:9) and a form of service ( 148 NTLet, 1Cor 3: 5(4) | and a form of service (1 Cor 3:5) for the common good ( 149 NTLet, 1Cor 3: 5(4) | image of the building, 1 Cor 3:9). The apostles serve 150 NTLet, 1Cor 3: 5(4) | to God and to Christ (1 Cor 4:1-5).~ 151 NTLet, 1Cor 3: 5(5) | steward to the church, cf 1 Cor 4:1; 9:17, 19-27; 2 Cor 152 NTLet, 1Cor 3: 5(5) | Cor 4:1; 9:17, 19-27; 2 Cor 3:6-9; 4:1; 5:18; 6:3-4; 153 NTLet, 1Cor 3: 5(5) | 4:1; 5:18; 6:3-4; and 2 Cor 11:23 (the climax of Paul' 154 NTLet, 1Cor 3: 15(8) | divine punishment (cf 1 Cor 3:17), he appears optimistic 155 NTLet, 1Cor 3: 15(8) | here and elsewhere (cf 1 Cor 5:5; 11:32 [discipline]). 156 NTLet, 1Cor 3: 15(8) | discipline]). The text of 1 Cor 3:15 has sometimes been 157 NTLet, 1Cor 3: 17(9) | frequently alludes (cf 1 Cor 1:2, 30; 6:11; 7:14).~ 158 NTLet, 1Cor 3: 21(10)| the line of thought of 1 Cor 1:10-13. If the Corinthians 159 NTLet, 1Cor 3: 21(10)| Corinthians were genuinely wise (1 Cor 3:18-20), their perceptions 160 NTLet, 1Cor 3: 21(10)| statements such as those in 1 Cor 8:6 and 1 Cor 15:20-28.~ 161 NTLet, 1Cor 3: 21(10)| those in 1 Cor 8:6 and 1 Cor 15:20-28.~ 162 NTLet, 1Cor 4: 6(1) | purpose in writing (cf 1 Cor 4:6, 14-17, 21) that counterbalance 163 NTLet, 1Cor 4: 6(1) | initial exhortation at 1 Cor 1:10.~ 164 NTLet, 1Cor 4: 6(2) | New Testament only in 1 Cor 4:6, 18-19; 5:2; 8:1; 13: 165 NTLet, 1Cor 4: 6(2) | cf the related noun at 2 Cor 12:20). It sometimes occurs 166 NTLet, 1Cor 4: 6(2) | theme of "boasting," as in 1 Cor 4:6-7 here. ~ 167 NTLet, 1Cor 4: 9(4) | filled, rich, ruling (1 Cor 4:8), as wise, strong, and 168 NTLet, 1Cor 4: 9(4) | strong, and honored (1 Cor 4:10) places them paradoxically 169 NTLet, 1Cor 4: 14(5) | imitating their parents (1 Cor 4:16). The reference to 170 NTLet, 1Cor 4: 14(5) | reference to the rod in 1 Cor 4:21 belongs to the same 171 NTLet, 1Cor 4: 14(5) | the image of the ways in 1 Cor 4:17: the ways that Paul 172 NTLet, 1Cor 4: 14(5) | Corinthians are walking (1 Cor 3:3).~ 173 NTLet, 1Cor 4: 18(6) | 18-21] 1 Cor 4:20 picks up the contrast 174 NTLet, 1Cor 4: 18(6) | true power (dynamis) from 1 Cor 1:17-18 and 1 Cor 2:4-5. 175 NTLet, 1Cor 4: 18(6) | from 1 Cor 1:17-18 and 1 Cor 2:4-5. The kingdom, which 176 NTLet, 1Cor 4: 18(6) | present in their lives (1 Cor 4:8), will be rather unexpectedly 177 NTLet, 1Cor 4: 18(6) | ending to an argument in 2 Cor 13:1-4, 10.~ 178 NTLet, 1Cor 5: 1(1) | attention by hearsay (1 Cor 5:1), probably in reports 179 NTLet, 1Cor 5: 1(1) | brought by "Chloe's people" (1 Cor 1:11).~ 180 NTLet, 1Cor 5: 1(2) | man with his stepmother (1 Cor 5:1-8) and then attempts 181 NTLet, 1Cor 5: 1(2) | guilty of immorality (1 Cor 5:9-13). Each of these three 182 NTLet, 1Cor 5: 2(3) | reference to boasting in 1 Cor 5:6 suggest that they are 183 NTLet, 1Cor 5: 2(3) | attitude expressed in 1 Cor 6:2, 13 may be influencing 184 NTLet, 1Cor 5: 5(4) | reconciliation of a sinner in 2 Cor 2:5-11.~ 185 NTLet, 1Cor 5: 7(6) | around Passover time (cf 1 Cor 16:5); this is a little 186 NTLet, 1Cor 6: 1(1) | rhetorical questions (1 Cor 6:1-9) betrays Paul's indignation 187 NTLet, 1Cor 6: 9(2) | church. Such lists (cf 1 Cor 5:10) reflect the common 188 NTLet, 1Cor 6: 12(4) | morally indifferent area (1 Cor 6:12-13). This leads him 189 NTLet, 1Cor 6: 12(4) | Jesus and our bodies (1 Cor 6:13b) in a densely packed 190 NTLet, 1Cor 6: 12(4) | theology of sexuality (1 Cor 6:15-20).~ 191 NTLet, 1Cor 6: 12(5) | significance to bodily functions (1 Cor 6:13a). Paul begins to deal 192 NTLet, 1Cor 6: 12(5) | everything is beneficial: cf 1 Cor 10:23, and the whole argument 193 NTLet, 1Cor 6: 12(5) | the whole argument of 1 Cor 8-10 on the finality of 194 NTLet, 1Cor 6: 19(8) | avoid immorality" of 1 Cor 6:18. Far from being a terrain 195 NTLet, 1Cor 7: 1(1) | him by the Corinthians (1 Cor 7:1-11:1). The first of 196 NTLet, 1Cor 7: 1(1) | and to the unmarried (1 Cor 7:25-38) or widowed (1 Cor 197 NTLet, 1Cor 7: 1(1) | Cor 7:25-38) or widowed (1 Cor 7:39-40); these two parts 198 NTLet, 1Cor 7: 1(1) | parts are separated by 1 Cor 7:17-24, which enunciate 199 NTLet, 1Cor 7: 1(2) | but occurs twice (1 Cor 7:1-2, 8-9; cf 1 Cor 7:26), 200 NTLet, 1Cor 7: 1(2) | 1 Cor 7:1-2, 8-9; cf 1 Cor 7:26), suggesting that in 201 NTLet, 1Cor 7: 1(2) | phrase it is a good thing (1 Cor 7:1) may have been the slogan 202 NTLet, 1Cor 7: 1(3) | to Paul's own behavior (1 Cor 7:7-8) suggest that his 203 NTLet, 1Cor 7: 1(3) | preaching to the unmarried (cf 1 Cor 7:25-35) have given some 204 NTLet, 1Cor 7: 1(3) | overestimating their own strength (1 Cor 7:2); as individuals they 205 NTLet, 1Cor 7: 1(3) | such asceticism feasible (1 Cor 7:7) and hence are to abide 206 NTLet, 1Cor 7: 1(3) | principle to be explained in 1 Cor 7:17-24. ~ 207 NTLet, 1Cor 7: 6(4) | concession mentioned in 1 Cor 7:5a: temporary interruption 208 NTLet, 1Cor 7: 7(5) | theology of spiritual gifts (1 Cor 7:12-14).~ 209 NTLet, 1Cor 7: 17(10)| to the married state (1 Cor 7:1-16) and to the unmarried ( 210 NTLet, 1Cor 7: 17(10)| and to the unmarried (1 Cor 7:25-38).~ 211 NTLet, 1Cor 7: 25(11)| that the principle of 1 Cor 7:17 does not bind under 212 NTLet, 1Cor 7: 25(11)| to remain as they are (1 Cor 7:28). These remarks must 213 NTLet, 1Cor 7: 25(11)| particular gifts" from 1 Cor 7:7.~ 214 NTLet, 1Cor 7: 36(13)| the reasons mentioned in 1 Cor 7:28-35). Once again the 215 NTLet, 1Cor 7: 36(13)| again the charisma of 1 Cor 7:7 which applies also to 216 NTLet, 1Cor 7: 36(13)| also to the unmarried (1 Cor 7:8-9), is to be presupposed.~ 217 NTLet, 1Cor 7: 36(14)| becoming uncontrollable (cf 1 Cor 7:9).~ 218 NTLet, 1Cor 8: 1(1) | be further developed in 1 Cor 14; see the note on 1 Cor 219 NTLet, 1Cor 8: 1(1) | Cor 14; see the note on 1 Cor 14:3b-5. Several years later 220 NTLet, 1Cor 8: 1(2) | a slogan, similar to 1 Cor 6:12, which reveals the 221 NTLet, 1Cor 8: 1(2) | self-image of the Corinthians. 1 Cor 8:4 will specify the content 222 NTLet, 1Cor 8: 6(3) | contrast it with polytheism (1 Cor 8:5) and to express our 223 NTLet, 1Cor 8: 8(4) | causing someone to fall (cf 1 Cor 8:13; 9:12; 10:12, 32; 2 224 NTLet, 1Cor 8: 8(4) | 8:13; 9:12; 10:12, 32; 2 Cor 6:3; Romans 14:13, 20-1). 225 NTLet, 1Cor 8: 8(4) | opposed to "pleasing" in 1 Cor 10:32-33.~ 226 NTLet, 1Cor 8: 13(5) | paradigmatic development in 1 Cor 9.~ 227 NTLet, 1Cor 9: 1(1) | to his own example in 1 Cor 8:13; its purpose is to 228 NTLet, 1Cor 9: 1(1) | reinforce the exhortation of 1 Cor 8:9. The two opening questions 229 NTLet, 1Cor 9: 1(1) | freedom and his apostleship (1 Cor 9:1), themes that the chapter 230 NTLet, 1Cor 9: 1(1) | develop in reverse order, 1 Cor 9:1-18 treating the question 231 NTLet, 1Cor 9: 1(1) | that flow from it, and 1 Cor 9:19-27 exploring dialectically 232 NTLet, 1Cor 9: 3(2) | rights as an apostle (1 Cor 9:4-12a and 1 Cor 9:13-14) 233 NTLet, 1Cor 9: 3(2) | apostle (1 Cor 9:4-12a and 1 Cor 9:13-14) and his nonuse 234 NTLet, 1Cor 9: 3(2) | nonuse of those rights (1 Cor 9:12b and 1 Cor 9:15-18).~ 235 NTLet, 1Cor 9: 3(2) | rights (1 Cor 9:12b and 1 Cor 9:15-18).~ 236 NTLet, 1Cor 9: 4(3) | this point (here and in 1 Cor 9:13-14) reinforces the 237 NTLet, 1Cor 9: 4(3) | apostolic character in 1 Cor 9:2. It consists of a series 238 NTLet, 1Cor 9: 4(3) | and religious custom (1 Cor 9:13) designed to establish 239 NTLet, 1Cor 9: 4(3) | support from the churches (1 Cor 9:4-6, 11-12a); these analogies 240 NTLet, 1Cor 9: 4(3) | authority of the law (1 Cor 9:8-10) and of Jesus himself ( 241 NTLet, 1Cor 9: 4(3) | and of Jesus himself (1 Cor 9:14).~ 242 NTLet, 1Cor 9: 12(4) | developments to follow in 1 Cor 9:19-22. He will give a 243 NTLet, 1Cor 9: 12(4) | give a second reason in 1 Cor 9:15-18.~ 244 NTLet, 1Cor 9: 13(5) | arguments by analogy (1 Cor 9:13) and from authority ( 245 NTLet, 1Cor 9: 13(5) | 13) and from authority (1 Cor 9:14) belong with those 246 NTLet, 1Cor 9: 13(5) | belong with those of 1 Cor 9:7-10 and ground the first 247 NTLet, 1Cor 9: 13(5) | the gospel of Christ" (1 Cor 9:12b), after which it is 248 NTLet, 1Cor 9: 15(6) | in Paul's "defense" at 2 Cor 11:5-12; 12:11-18.~ 249 NTLet, 1Cor 9: 27(9) | renunciation of rights (1 Cor 9:12-18) seems subsequently 250 NTLet, 1Cor 9: 27(9) | hearers wherever they are, 1 Cor 9:19-22), and finally is 251 NTLet, 1Cor 9: 27(9) | for his own salvation (1 Cor 9:23-27). Mention of the 252 NTLet, 1Cor 9: 27(9) | provides a transition to 1 Cor 10.~ 253 NTLet, 1Cor 10: 1(1) | Christian experience (1 Cor 10:1-4). But those privileges 254 NTLet, 1Cor 10: 1(1) | s permanent pleasure (1 Cor 10:5). ~ 255 NTLet, 1Cor 10: 12(6) | of complete security (1 Cor 10:12). This warning is 256 NTLet, 1Cor 10: 12(6) | based, however, on God (1 Cor 10:13).~ 257 NTLet, 1Cor 10: 14(7) | against idolatry from 1 Cor 10:7 is now repeated (1 258 NTLet, 1Cor 10: 14(7) | 10:7 is now repeated (1 Cor 10:14) and explained in 259 NTLet, 1Cor 10: 14(7) | sacrifices, Christian (1 Cor 10:16-17), Jewish (1 Cor 260 NTLet, 1Cor 10: 14(7) | Cor 10:16-17), Jewish (1 Cor 10:18), or pagan (1 Cor 261 NTLet, 1Cor 10: 14(7) | Cor 10:18), or pagan (1 Cor 10:20), establish communion. 262 NTLet, 1Cor 10: 14(7) | other such communion (1 Cor 10:21). Compare the line 263 NTLet, 1Cor 10: 14(7) | the line of reasoning at 1 Cor 6:15.~ 264 NTLet, 1Cor 10: 20(8) | explanation Paul offers in 1 Cor 10:20 is drawn from Deut 265 NTLet, 1Cor 10: 23(9) | the opening situation (1 Cor 8) and draws conclusions 266 NTLet, 1Cor 10: 23(9) | intervening considerations (1 Cor 9-10).~ 267 NTLet, 1Cor 10: 23(10)| slogans of liberty from 1 Cor 6:12, with similar qualifications. 268 NTLet, 1Cor 10: 23(10)| good. The language of 1 Cor 10:24 recalls the descriptions 269 NTLet, 1Cor 10: 25(11)| first (the marketplace, 1 Cor 10:25-26) and the second ( 270 NTLet, 1Cor 10: 25(11)| the second (at table, 1 Cor 10:27), there is no need 271 NTLet, 1Cor 10: 25(11)| for the principle of 1 Cor 8:4-6 still stands, and 272 NTLet, 1Cor 10: 25(11)| But in the third case (1 Cor 10:28), the situation changes 273 NTLet, 1Cor 10: 25(11)| of the food in itself (1 Cor 10:29-30); yet the total 274 NTLet, 1Cor 10: 32(12)| enjoined first negatively (1 Cor 10:32), then positively, 275 NTLet, 1Cor 10: 32(12)| as exemplified in Paul (1 Cor 10:33), and finally grounded 276 NTLet, 1Cor 10: 32(12)| s behavior and theirs (1 Cor 11:1; cf Romans 15:1-3).~ 277 NTLet, 1Cor 11: 2(1) | women in the assembly (1 Cor 11:3-16), improprieties 278 NTLet, 1Cor 11: 2(1) | celebration of community meals (1 Cor 11:17-34), and the use of 279 NTLet, 1Cor 11: 2(1) | charisms or spiritual gifts (1 Cor 12:1-14:40). The statement 280 NTLet, 1Cor 11: 2(1) | 40). The statement in 1 Cor 11:2 introduces all of these 281 NTLet, 1Cor 11: 2(1) | the mention of praise in 1 Cor 11:17 and of tradition in 282 NTLet, 1Cor 11: 2(1) | 17 and of tradition in 1 Cor 11:23). ~ 283 NTLet, 1Cor 11: 3(3) | scale of existence (cf 1 Cor 3:21-23) the hierarchy of 284 NTLet, 1Cor 11: 10(6) | case, the connection with 1 Cor 11:9 indicates that the 285 NTLet, 1Cor 11: 11(7) | Genesis 2 has been reversed (1 Cor 11:12a). But the ultimately 286 NTLet, 1Cor 11: 11(7) | things have in common (1 Cor 11:12b).~ 287 NTLet, 1Cor 11: 13(8) | summed up and pressed home. 1 Cor 11:14-15 contain a final 288 NTLet, 1Cor 11: 13(8) | consider "natural" (cf 1 Cor 11:5-6).~ 289 NTLet, 1Cor 11: 19(10)| present and future judgment (1 Cor 11:28-32).~ 290 NTLet, 1Cor 11: 27(12)| against the Lord himself (cf 1 Cor 8:12).~ 291 NTLet, 1Cor 11: 28(13)| that for "approved" in 1 Cor 11:19, which means "having 292 NTLet, 1Cor 11: 28(13)| involves discerning the body (1 Cor 11:29), which, from the 293 NTLet, 1Cor 11: 28(13)| sense of Jesus' death (1 Cor 11:26), perceiving the imperative 294 NTLet, 1Cor 11: 28(13)| sacrifice in the same spirit (1 Cor 11:18-25).~ 295 NTLet, 1Cor 11: 29(14)| references to judgment (krima, 1 Cor 11:29, 34; krino, 1 Cor 296 NTLet, 1Cor 11: 29(14)| Cor 11:29, 34; krino, 1 Cor 11:31, 32) discernment ( 297 NTLet, 1Cor 11: 29(14)| discernment (diakrino, 1 Cor 11:29, 31), and condemnation ( 298 NTLet, 1Cor 11: 29(14)| condemnation (katakrino, 1 Cor 11:32). The judgment is 299 NTLet, 1Cor 12: 2(2) | judged by their effect (1 Cor 12:2). 1 Cor 12:3 illustrates 300 NTLet, 1Cor 12: 2(2) | their effect (1 Cor 12:2). 1 Cor 12:3 illustrates this by 301 NTLet, 1Cor 12: 12(4) | relationship with believers (1 Cor 12:12). 1 Cor 12:13 applies 302 NTLet, 1Cor 12: 12(4) | believers (1 Cor 12:12). 1 Cor 12:13 applies this model 303 NTLet, 1Cor 12: 12(4) | integrated into one organism. 1 Cor 12:14-26 then develop the 304 NTLet, 1Cor 12: 27(5) | whole and its members (1 Cor 12:27). The lists in 1 Cor 305 NTLet, 1Cor 12: 27(5) | Cor 12:27). The lists in 1 Cor 12:28-30 spell out the parallelism 306 NTLet, 1Cor 12: 28(6) | apostleship was not mentioned in 1 Cor 12:8-10, nor is it at issue 307 NTLet, 1Cor 12: 28(6) | grace of apostleship (cf 1 Cor 3:5-4:14; 9:1-27; 2 Cor 308 NTLet, 1Cor 12: 28(6) | Cor 3:5-4:14; 9:1-27; 2 Cor 2:14-6:13; 10:1-13:30, esp. 309 NTLet, 1Cor 12: 28(6) | 6:13; 10:1-13:30, esp. 1 Cor 11:23 and 12:12).~ 310 NTLet, 1Cor 13: 1(1) | editing, into the context of 1 Cor 12-14 (cf the reference 311 NTLet, 1Cor 13: 1(1) | behavior). The function of 1 Cor 13 within the discussion 312 NTLet, 1Cor 13: 8(4) | topic, Love never fails (1 Cor 13:8), then develops the 313 NTLet, 1Cor 13: 8(4) | contrast to the charisms (1 Cor 13:9-12), and finally asserts 314 NTLet, 1Cor 13: 8(4) | theological virtues" (1 Cor 13:13).~ 315 NTLet, 1Cor 13: 13(5) | three interrelated (cf 1 Cor 13:7) features of Christian 316 NTLet, 1Cor 13: 13(5) | remain (cf "never fails," 1 Cor 13:8) even when faith has 317 NTLet, 1Cor 14: 1(1) | 1-5] 1 Cor 14:1b returns to the thought 318 NTLet, 1Cor 14: 1(1) | returns to the thought of 1 Cor 12:31a and reveals Paul' 319 NTLet, 1Cor 14: 1(1) | series of contrasts in 1 Cor 14:2-5 discloses the problem 320 NTLet, 1Cor 14: 2(2) | intelligible to others (see 1 Cor 14:27-28); prophecy, communication 321 NTLet, 1Cor 14: 3(3) | expression in this chapter (1 Cor 14:3, 4, 5, 12, 17). It 322 NTLet, 1Cor 14: 3(3) | has been anticipated at 1 Cor 8:1 and 1 Cor 10:23, and 323 NTLet, 1Cor 14: 3(3) | anticipated at 1 Cor 8:1 and 1 Cor 10:23, and by the related 324 NTLet, 1Cor 14: 3(3) | of "the beneficial" in 1 Cor 6:12; 10:23; 12:7; etc.~ 325 NTLet, 1Cor 14: 6(4) | analogies from music (1 Cor 14:7-8) and from ordinary 326 NTLet, 1Cor 14: 6(4) | ordinary human speech (1 Cor 14:10-11); it is applied 327 NTLet, 1Cor 14: 6(4) | to the case at hand in 1 Cor 14:9, 12.~ 328 NTLet, 1Cor 14: 13(5) | effect as prophecy (cf 1 Cor 14:5, 26-28).~ 329 NTLet, 1Cor 14: 14(6) | function of prophecy (1 Cor 14:6, 19, 31). But he does 330 NTLet, 1Cor 14: 14(6) | encouragement and consolation (1 Cor 14:3, 31) and the scene 331 NTLet, 1Cor 14: 14(6) | exercise of prophecy (1 Cor 14:24-25).~ 332 NTLet, 1Cor 14: 20(7) | foreign languages (cf 1 Cor 14:10-11), Paul concludes 333 NTLet, 1Cor 14: 23(8) | understand tongues, as in 1 Cor 14:16, where it seems to 334 NTLet, 1Cor 14: 23(8) | inner-community perspective of 1 Cor 14:22; the term here designates 335 NTLet, 1Cor 14: 23(8) | designates non-Christians (cf 1 Cor 6:6; 7:15; 10:27).~ 336 NTLet, 1Cor 14: 33(10)| would begin only with 1 Cor 14:34. 1 Cor 14:34-35 change 337 NTLet, 1Cor 14: 33(10)| only with 1 Cor 14:34. 1 Cor 14:34-35 change the subject. 338 NTLet, 1Cor 14: 33(10)| submission in common with 1 Cor 14:11 despite differences 339 NTLet, 1Cor 14: 33(10)| injunction to silence here with 1 Cor 11 which appears to take 340 NTLet, 1Cor 14: 33(10)| aloud in the assembly (cf 1 Cor 11:5, 13). Hence the verses 341 NTLet, 1Cor 15: 1(1) | resurrection of the dead (1 Cor 15:12), apparently because 342 NTLet, 1Cor 15: 1(1) | possible after death (1 Cor 15:35). It is plausibly 343 NTLet, 1Cor 15: 1(1) | about Jesus' resurrection (1 Cor 15:1-11), an assertion of 344 NTLet, 1Cor 15: 1(1) | denial of the resurrection (1 Cor 15:12-34), and an attempt 345 NTLet, 1Cor 15: 1(1) | resurrected body must be (1 Cor 15:35-58).~ 346 NTLet, 1Cor 15: 1(2) | recalls the tradition (1 Cor 15:3-7), which he can presuppose 347 NTLet, 1Cor 15: 1(2) | preaching and belief (1 Cor 15:1-2, 11). ~ 348 NTLet, 1Cor 15: 3(3) | essence of the "gospel" (1 Cor 15:1) is not his own but 349 NTLet, 1Cor 15: 9(4) | him. Cf the remarks in 2 Cor about his qualifications ( 350 NTLet, 1Cor 15: 9(4) | about his qualifications (2 Cor 2:16; 3:5) and his greater 351 NTLet, 1Cor 15: 9(4) | and his greater labors (2 Cor 11:23). These verses are 352 NTLet, 1Cor 15: 12(5) | Denial of the resurrection (1 Cor 15:12) involves logical 353 NTLet, 1Cor 15: 12(5) | basic one, stated twice (1 Cor 15:13, 16), is that if there 354 NTLet, 1Cor 15: 20(8) | Christ's resurrection (1 Cor 15:20a), Paul explains its 355 NTLet, 1Cor 15: 20(8) | soteriological event of both human (1 Cor 15:20-23) and cosmic (1 356 NTLet, 1Cor 15: 20(8) | 15:20-23) and cosmic (1 Cor 15:24-28) dimensions, Jesus' 357 NTLet, 1Cor 15: 21(9) | be developed further in 1 Cor 15:45-49 and in Romans 5: 358 NTLet, 1Cor 15: 24(10)| christological, as in 1 Cor 15:20-23. 1 Cor 15:24, 28 359 NTLet, 1Cor 15: 24(10)| as in 1 Cor 15:20-23. 1 Cor 15:24, 28 describe Christ' 360 NTLet, 1Cor 15: 24(10)| both royal and military; 1 Cor 15:25-28 insert a proof 361 NTLet, 1Cor 15: 26(11)| sin in the universe (cf 1 Cor 15:56; Romans 5:12). Christ 362 NTLet, 1Cor 15: 26(11)| the "coming to life" (1 Cor 15:22) of "those who belong 363 NTLet, 1Cor 15: 26(11)| who belong to Christ" (1 Cor 15:23).~ 364 NTLet, 1Cor 15: 30(15)| such as Paul describes in 1 Cor 4:9-13 and 2 Cor, would 365 NTLet, 1Cor 15: 30(15)| describes in 1 Cor 4:9-13 and 2 Cor, would be pointless without 366 NTLet, 1Cor 15: 30(15)| the Epicurean slogan of 1 Cor 15:32, would be far more 367 NTLet, 1Cor 15: 35(16)| denial of the resurrection (1 Cor 15:12), and seem to reflect 368 NTLet, 1Cor 15: 35(16)| objections in inverse order, in 1 Cor 15:36-49 and 1 Cor 15:50- 369 NTLet, 1Cor 15: 35(16)| in 1 Cor 15:36-49 and 1 Cor 15:50-58. His argument is 370 NTLet, 1Cor 15: 35(17)| two analogies: the seed (1 Cor 15:36-44) and the first 371 NTLet, 1Cor 15: 35(17)| and the first man, Adam (1 Cor 15:45-49).~ 372 NTLet, 1Cor 15: 39(19)| expression "its own body" (1 Cor 15:38) leads to a development 373 NTLet, 1Cor 15: 42(20)| before and after death (1 Cor 15:36-38) and of diversity 374 NTLet, 1Cor 15: 42(20)| different levels of creation (1 Cor 15:39-41) are now applied 375 NTLet, 1Cor 15: 42(20)| life-principle (pneuma; cf 1 Cor 15:45) and endowed with 376 NTLet, 1Cor 15: 45(21)| a proper name (Adam). 1 Cor 15:45b then specifies similarities 377 NTLet, 1Cor 15: 45(21)| last Adam, Christ (cf 1 Cor 15:21-22) has become a . . . 378 NTLet, 1Cor 15: 45(21)| terminology here, cf the note on 1 Cor 3:1). Further, he is not 379 NTLet, 1Cor 15: 50(23)| the first question of 1 Cor 15:35, explain theologically 380 NTLet, 1Cor 15: 51(25)| disclosed; cf the notes on 1 Cor 2:1, 7-10a. The final trumpet 381 NTLet, 1Cor 16: 1(1) | 2:10; Romans 15:25-29; 2 Cor 8-9 and the notes to this 382 NTLet, 1Cor 16: 1(2) | Galatia and Macedonia (cf 2 Cor 8), and presumably he has 383 NTLet, 1Cor 16: 5(4) | precisely as Paul intended; cf 2 Cor 1:8-2:13; 7:4-16.~ 384 NTLet, 1Cor 16: 8(5) | about Easter time (cf 1 Cor 5:7-8).~ 385 NTLet, 1Cor 16: 19(6) | expressed by a holy kiss (1 Cor 16:19-20). Paul adds to 386 NTLet, 1Cor 16: 19(6) | this his own greeting (1 Cor 16:21) and blessings (1 387 NTLet, 1Cor 16: 19(6) | 16:21) and blessings (1 Cor 16:23-24).~ 388 NTLet, 1Cor 16: 22(7) | This expression (cf 1 Cor 12:3) is a formula for exclusion 389 NTLet, 1Cor 16: 22(7) | coming and judgment (cf 1 Cor 11:17-34). Marana tha: an 390 NTLet, 2Cor Int | great rhetorical power (2 Cor 4:7-15; 6:3-10; 11:21-29; 391 NTLet, 2Cor Int | especially Romans 8:31-39; 1 Cor 1:26-31; 4:6-21; 9:1-27; 392 NTLet, 2Cor Int | changes in his travel plans (2 Cor 1:12-2:13), and the successful 393 NTLet, 2Cor Int | resolution of that crisis (2 Cor 7:5-16); (2) further directives 394 NTLet, 2Cor Int | the church in Jerusalem (2 Cor 8:1-9:15); (3) the definition 395 NTLet, 2Cor Int | aspects of this situation in 2 Cor 2:14-7:4 and again in 2 396 NTLet, 2Cor Int | 2:14-7:4 and again in 2 Cor 10:1-13:10, though the manner 397 NTLet, 2Cor Int | example, the long section of 2 Cor 2:14-7:4 seems abruptly 398 NTLet, 2Cor Int | during the letter (compare 2 Cor 2:14-7:4 with 2 Cor 10:1- 399 NTLet, 2Cor Int | compare 2 Cor 2:14-7:4 with 2 Cor 10:1-13:10, and 2 Cor 8: 400 NTLet, 2Cor Int | 2 Cor 10:1-13:10, and 2 Cor 8:1-24 with 2 Cor 9:1-15). 401 NTLet, 2Cor Int | and 2 Cor 8:1-24 with 2 Cor 9:1-15). Many judge, therefore, 402 NTLet, 2Cor Int | composed in Macedonia (2 Cor 2:12-13; 7:5-6; 8:1-4; 9: 403 NTLet, 2Cor Int | I.           Address (2 Cor 1:1-11) ~                             404 NTLet, 2Cor Int | Paul and the Corinthians (2 Cor 1:12-7:16) ~                                                     405 NTLet, 2Cor Int | Past Relationships (2 Cor 1:12-2:13) ~                                                     406 NTLet, 2Cor Int | Paul's Ministry (2 Cor 2:14-7:4) ~                                                     407 NTLet, 2Cor Int | Resolution of the Crisis (2 Cor 7:5-16) ~                           408 NTLet, 2Cor Int | Collection for Jerusalem (2 Cor 8:1-9:15) ~                          409 NTLet, 2Cor Int | Defense of His Ministry (2 Cor 10:1-13:10) ~                             410 NTLet, 2Cor Int | Conclusion (2 Cor 13:11-13)~ ~ ~ ~ 411 NTLet, 2Cor 1: 1(1) | glorification of God (2 Cor 1:3). This introduces a 412 NTLet, 2Cor 1: 1(1) | Paul and the Corinthians (2 Cor 1:4-7), drawn, at least 413 NTLet, 2Cor 1: 1(1) | on a recent affliction (2 Cor 1:8-10). The section ends 414 NTLet, 2Cor 1: 1(1) | allusion to thanksgiving (2 Cor 1:11). ~ 415 NTLet, 2Cor 1: 5(3) | Father of our Lord Jesus (2 Cor 1:3); Paul's sufferings 416 NTLet, 2Cor 1: 12(7) | a long digression, in 2 Cor 7:5-16. Both of these sections 417 NTLet, 2Cor 1: 12(8) | frame this paragraph (2 Cor 1:12, 14), the first appearances 418 NTLet, 2Cor 1: 12(8) | letter, especially in 2 Cor 10-13; the term is used 419 NTLet, 2Cor 1: 12(8) | sense here (cf the note on 1 Cor 1:29-31).~ 420 NTLet, 2Cor 1: 15(9) | of the one mentioned in 1 Cor 16:5. Not until 2 Cor 1: 421 NTLet, 2Cor 1: 15(9) | 1 Cor 16:5. Not until 2 Cor 1:23-2:1 will Paul tell 422 NTLet, 2Cor 1: 17(10)| cf the counterclaim of 2 Cor 1:12). "Yes, yes" and "no, 423 NTLet, 2Cor 1: 18(11)| include the words yes (2 Cor 1:17-20), faithful (2 Cor 424 NTLet, 2Cor 1: 18(11)| Cor 1:17-20), faithful (2 Cor 1:18), Amen (2 Cor 1:20), 425 NTLet, 2Cor 1: 18(11)| faithful (2 Cor 1:18), Amen (2 Cor 1:20), gives us security ( 426 NTLet, 2Cor 1: 18(11)| 20), gives us security (2 Cor 1:21), faith, stand firm ( 427 NTLet, 2Cor 1: 18(11)| 21), faith, stand firm (2 Cor 24).~ 428 NTLet, 2Cor 1: 23(13)| his projected visits (cf 2 Cor 1:16). Others conjecture 429 NTLet, 2Cor 1: 23(13)| was offended there (cf 2 Cor 2:5), returned to Ephesus, 430 NTLet, 2Cor 1: 23(13)| Ephesus, and sent a letter (2 Cor 2:3-9) in place of the second 431 NTLet, 2Cor 1: 23(13)| expressions to spare you (2 Cor 2:23) and work together 432 NTLet, 2Cor 1: 23(13)| together for your joy (2 Cor 2:24) introduce the major 433 NTLet, 2Cor 1: 23(13)| treatment of this subject in 2 Cor 7:5-16.~ 434 NTLet, 2Cor 2: 3(1) | being saddened by them (cf 1 Cor 2:1), and to help them realize 435 NTLet, 2Cor 2: 3(1) | motive will be added in 2 Cor 7:12 - to bring to light 436 NTLet, 2Cor 2: 3(1) | correspondence, either in 1 Cor 5 (the case of the incestuous 437 NTLet, 2Cor 2: 3(1) | incestuous man), or in 1 Cor as a whole, or in 2 Cor 438 NTLet, 2Cor 2: 3(1) | Cor as a whole, or in 2 Cor 2:10-13. None of these hypotheses 439 NTLet, 2Cor 2: 3(1) | convincing. See the note on 2 Cor 13:1. ~ 440 NTLet, 2Cor 2: 5(2) | The nature of the pain (2 Cor 2:5) is unclear, though 441 NTLet, 2Cor 2: 5(2) | to right the situation (2 Cor 2:6). The follow-up directives 442 NTLet, 2Cor 2: 5(2) | encourage, love. Overwhelmed (2 Cor 2:7): a vivid metaphor ( 443 NTLet, 2Cor 2: 5(2) | employs positively at 2 Cor 5:4 and in 1 Cor 15:54 ( 444 NTLet, 2Cor 2: 5(2) | positively at 2 Cor 5:4 and in 1 Cor 15:54 (2 Cor 2:7). It is 445 NTLet, 2Cor 2: 5(2) | 4 and in 1 Cor 15:54 (2 Cor 2:7). It is often used to 446 NTLet, 2Cor 2: 5(2) | reference to Satan here in 2 Cor 2:11.~ 447 NTLet, 2Cor 2: 12(3) | thread of his narrative at 2 Cor 7:5: he was waiting to hear 448 NTLet, 2Cor 2: 12(3) | respond to his letter. Since 2 Cor 7:5-16 describes their response 449 NTLet, 2Cor 2: 12(3) | change of plans, as in 2 Cor 1:15-24. Was this portion 450 NTLet, 2Cor 2: 12(3) | Titus with his good news (2 Cor 7:6-7)?~ 451 NTLet, 2Cor 2: 14(5) | crisis and its resolution (2 Cor 1:12-2:13 and 2 Cor 7:5- 452 NTLet, 2Cor 2: 14(5) | resolution (2 Cor 1:12-2:13 and 2 Cor 7:5-16). The main component ( 453 NTLet, 2Cor 2: 14(5) | The main component (2 Cor 2:14-6:10) treats the nature 454 NTLet, 2Cor 2: 14(5) | of his ministry in chs 2 Cor 2:10-13, but it may well 455 NTLet, 2Cor 2: 14(5) | in character and tone (2 Cor 6:14-7:1). These materials 456 NTLet, 2Cor 2: 14(5) | link them to one another (2 Cor 6:11-13) and lead back to 457 NTLet, 2Cor 2: 14(5) | interrupted narrative (2 Cor 7:2-4).~ 458 NTLet, 2Cor 2: 14(6) | question of Paul's adequacy (2 Cor 2:16; cf 2 Cor 3:5) and 459 NTLet, 2Cor 2: 14(6) | adequacy (2 Cor 2:16; cf 2 Cor 3:5) and his credentials ( 460 NTLet, 2Cor 2: 14(6) | and his credentials (2 Cor 3:1-2) has been raised. 461 NTLet, 2Cor 2: 14(6) | is a ministry of glory (2 Cor 3:7-4:6), of life (2 Cor 462 NTLet, 2Cor 2: 14(6) | Cor 3:7-4:6), of life (2 Cor 4:7-5:10), of reconciliation ( 463 NTLet, 2Cor 2: 14(6) | 10), of reconciliation (2 Cor 5:11-6:10).~ 464 NTLet, 2Cor 2: 14(7) | in two powerful images (2 Cor 2:14) that constitute a 465 NTLet, 2Cor 2: 14(8) | captivity and submission (cf 2 Cor 4:8-11; 1 Cor 4:9). Paul 466 NTLet, 2Cor 2: 14(8) | submission (cf 2 Cor 4:8-11; 1 Cor 4:9). Paul is probably aware 467 NTLet, 2Cor 2: 14(9) | preaching and his life (cf 1 Cor 1:17-2:6) are perceived 468 NTLet, 2Cor 2: 16(10)| fidelity and integrity (cf 2 Cor 3:5-6).~ 469 NTLet, 2Cor 3: 1(1) | his own qualifications (2 Cor 4:2; 5:12; 6:4). The Corinthians 470 NTLet, 2Cor 3: 1(1) | this function for Paul (2 Cor 5:12; cf 2 Cor 12:11). Since 471 NTLet, 2Cor 3: 1(1) | for Paul (2 Cor 5:12; cf 2 Cor 12:11). Since he is forced 472 NTLet, 2Cor 3: 1(1) | letter of recommendation (2 Cor 3:1-2). Others who engage 473 NTLet, 2Cor 3: 1(1) | will also be mentioned in 2 Cor 10:12-18. ~ 474 NTLet, 2Cor 3: 2(2) | letter of recommendation (2 Cor 3:2a); (2) they are a letter 475 NTLet, 2Cor 3: 2(2) | for all to see and read (2 Cor 3:2b); (3) they are a letter 476 NTLet, 2Cor 3: 2(2) | Paul merely delivers (2 Cor 3:3a); (4) they are a letter 477 NTLet, 2Cor 3: 2(2) | tablets of human hearts (2 Cor 3:3b). One image dissolves 478 NTLet, 2Cor 3: 3(3) | and the new covenants (2 Cor 3:6; 4:7-6:10). If they 479 NTLet, 2Cor 3: 3(3) | himself and his glory (2 Cor 3:7-4:6). Hearts of flesh: 480 NTLet, 2Cor 3: 4(4) | 6] These verses resume 2 Cor 2:1-3:3. Paul's confidence ( 481 NTLet, 2Cor 3: 4(4) | 3. Paul's confidence (2 Cor 3:4) is grounded in his 482 NTLet, 2Cor 3: 4(4) | of God-given mission (2 Cor 2:17), the specifics of 483 NTLet, 2Cor 3: 4(4) | which are described in 2 Cor 3:1-3. 2 Cor 3:5-6 return 484 NTLet, 2Cor 3: 4(4) | described in 2 Cor 3:1-3. 2 Cor 3:5-6 return to the question 485 NTLet, 2Cor 3: 4(4) | of his qualifications (2 Cor 2:16), attributing them 486 NTLet, 2Cor 3: 4(4) | them entirely to God. 2 Cor 3:6 further spells out the 487 NTLet, 2Cor 3: 4(4) | writing on the heart; cf 2 Cor 3:2.~ 488 NTLet, 2Cor 3: 6(5) | as a topic sentence for 2 Cor 3:7-6:10. For the contrast 489 NTLet, 2Cor 3: 7(6) | contrast enunciated in 2 Cor 3:6b in terms of the relative 490 NTLet, 2Cor 3: 7(7) | death rather than life (2 Cor 3:6-7; cf 2 Cor 4:7-5:10), 491 NTLet, 2Cor 3: 7(7) | life (2 Cor 3:6-7; cf 2 Cor 4:7-5:10), to condemnation 492 NTLet, 2Cor 3: 7(7) | rather than reconciliation (2 Cor 3:9; cf 2 Cor 5:11-6:10). 493 NTLet, 2Cor 3: 7(7) | reconciliation (2 Cor 3:9; cf 2 Cor 5:11-6:10). Was so glorious: 494 NTLet, 2Cor 3: 8(8) | repeated three times (2 Cor 3:8, 9, 11). 2 Cor 3:10 495 NTLet, 2Cor 3: 8(8) | times (2 Cor 3:8, 9, 11). 2 Cor 3:10 expresses another point 496 NTLet, 2Cor 3: 12(9) | Christian conviction (cf 2 Cor 4:1-2). Paul has nothing 497 NTLet, 2Cor 3: 13(10)| This will be expressed in 2 Cor 3:14b-16 by a shift in the 498 NTLet, 2Cor 3: 14(11)| is typological, as in 1 Cor 10. The Israelites of Moses' 499 NTLet, 2Cor 3: 17(12)| whom the Christian turns (2 Cor 3:16) is the Spirit of whom 500 NTLet, 2Cor 3: 17(12)| Spirit of the living God (2 Cor 3:6, 8), the inaugurator


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